Most of what we in the West read and hear about the Indian subcontinent comes from the British perspective. Humayun Mirza, son of Pakistan's first president and descendant of the royal Nawab Nazims of Bengal, Bihar, and Orissa, brings a thoroughly researched, enlightened, and deeply honest perspective to his family's story, and by extension the history of India and Pakistan from the 1700s to the present time. Because of his unique insider's perspective, Mirza makes his historical figures come alive.

Although he is talking about his own family--even his own father--Mirza shows a principled unwillingness to tamper with the truth, even when the truth is not flattering to people he clearly admires. The rich human complexity of these powerful personalities, warts and all, is one of the things that make this book so exciting.

If you're interested in the history and politics of the region, this is a must read. If you just like to learn interesting history, it's also a treat. I'm waiting for the update covering the current situation in the region!

From Plassey to Pakistan chronicles the lineage of Humuyan Mirza, the author and only son of the first President of Pakistan. The book provides personal and well-researched historical insight into the ruling class of India, of which the author is a direct descendant.

The author's father, and principal subject of the latter part of the book, is Iskander Mirza, a highly educated and respected citizen of India worked for the British Government of India. Upon the end of British rule in 1947, the country of Pakistan was formed and Iskander Mirza emerged to become a leading public figure ("the strong man") and eventually the first President of Pakistan.

The author offers excellent insight into his father's rise to the presidency and the subsequent challenge to bring order and democracy to the newly formed country, one fraught with political corruption at the governmental and military level combined with a high level of illiteracy within the population. Despite Iskander Mirza's well intentioned efforts, instituting the type of democratic government he envisioned would prove too difficult in this environment. His presidency was usurped by a military coup in 1958. Military control has presided over Pakistan for many of the subsequent years and remains in power today.

The author goes on to revisit his own life as a descendant of India's ruling and princely class as the son of the first president of Pakistan. Like his father Isakander, the author was educated at prestigious schools while growing up, ultimately attending the Harvard School of Business and subsequently working in various capacities for the World Bank. The author currently lives in the United States.

Toward the end of the book, the author offers thoughtful suggestions that address Pakistan's current political and economic situation. Above all, the author believes a very strong leader of Pakistan is crucial to help unite the country and its divisive factions. He truly desires prosperity for Pakistan.

The book is insightful and well written. I highly recommend the book for histroy readers and those interested in current events. Given the recent tumultuous events taking place in and around Pakistan, this book is even more relevant.

This is a wonderful, moving academic book. It dispels the myth of monolithic patriarchy in Indian society by showing how women attempt to master their own fates. The author has done the best job in recent years of getting inside the life of a village in India, and we are given vivid descriptions of how women battle male attempts to control them. As a college teacher I plan to use it in courses dealing with women's issues and in cultural studies of India. I recommend it as a reading in intermediate and upper level undergraduate courses on India and on women.

This is an excellent, in-depth portrait of the life of women in India, and in particular how women exert influence in a strongly patriarchal society. As a college teacher I am planning to use it regularly both in teaching about India and about women in traditional societies. It might also be useful alongside a text in an introductory course in social anthropology or women's studies.

In this book, Dr. McKelvey wrote a detailed and intimate account of the South Vietnamese military officers' fates after the end of the Vietnam War.

The message is troublesome but not surprising: the military personnel were rounded into re-education camps and suffered untold tragedies from humiliation, torture, mental degradation to physical impoverishment within a communist prison system. The majority of the officers were jailed from ten to fifteen years; one officer was detained for a total of 22 years.

While 70,000 former political inmates and their families were allowed to immigrate to the U.S. through the ODP (Orderly Departure Program), many more are still living on the fringes of the Vietnamese communist society. A former major drives a pedicab for a living. In this McKelvey's book, we heard the voices of a doctor, a tailor, a politician, an engineer, a spy, a pilot, and a teacher. They all endured "grueling and unforgiving ordeals that only the strongest would have survived." Family members were ostracized for being related to the political prisoners; their wives suffered uncounted financial, emotional, physical hardships, their children barred from a decent education.

The book is one of the few that deal with the long-term psychological effects of the incarceration on the inmates and the sufferings of their relatives.

The author concludes that: 1) War does not end when peace treaties are signed because the negative rippling effects of war and destruction affect many generations to come. 2) The U.S. should be very careful about intervening militarily in any part of the World. 3) The U.S., if it does go to war, cannot simply abandon friends and allies to the mercies of common enemies.

I am a student from Vietnam and now studying in the U.S. I chanced to read this book in our university library. Thanks the AUTHOR for an insightful book.

In fact, my family background was 'clean' in the eyes of our government because my parents were not involved in any military service for the former government. But I have friends whose family situations were exactly the same as those portrayed in the book. I must say those are incredible human sufferings, and not only for one generation. I am glad some of those stories are now heard, perhaps a bit late but still, better than never.

Here's a life-time lesson for me (and perhaps some others): no matter how and what communists tell you, don't hastily believe them. Just look at what and how they do, and you'll see it for yourself. For many of them, human dignity and lives are trivial and cheap.

The author deserves great praise for a very well written account on a subject often ignored by historians. The people of Sindh have been excellent traders for a few thousand years and the author has done well to describe the development of 2 Sindhi networks developed in the past couple hundred years.

I'd highly recommend this book (and not only because it covers the history of my ancestors).

sb

BY LAKSHMI SUBRAMANIAN

The Global World of the Indian Merchant 1750-1947: Traders of sind from bukhara to panama

By Claude Markovits, Cambridge, Price not mentioned

This is a book many of us have been waiting for. Periodic pronouncements have been made about the resilience and prescience of the Asian trader operating within and against the writ of the colonial economy of the 19th and 20th centuries. Along with these, the long debate on the world economy has sustained a level of interest and enquiry about the dynamics of non-European commercial activity in widely dispersed areas of the globe. Serious gaps and doubts have, however, remained and we are often left wondering, "Whose world economy was it anyway?" Was Asian enterprise a tedious aggregate of small, but countless, transactions indulged in by the colonial state with its own calculations and compulsions.

On the other hand, the visibility and movement of Indian merchant groups in the emerging global economy since the 19th century have invested the Asian experience with a certain significance, which, in turn, warrants a closer examination of the process, its antecedents and its projections. Claude Markovits's study attempts precisely to do all this and more, with the result that we have a narrative that is rich in detail, sensitive to the play of historical configurations and supported by a theoretical framework that is balanced and not overly ambitious. He focuses on two communities - the Shikarpuris and the Sindworkis, and through them proceeds to weave a story of dispersal and circulation, rather than that of a unitary diaspora with overarching Indian connotations.

Markovits argues that south Asian merchant movements were essentially temporary migrations and that the settlements, when these did occur, were largely involuntary. Nor did these correspond to any unitary category of caste, territory or religion and were in every sense the outgrowths of regional compulsions and local realities. The experience of the two communities chosen by Markovits, the Shikarpuris and Sindworkis, illustrates the juxtaposition of local processes with that of the global economy, where the activities of merchant groups took on a fuller meaning.

Obviously, such an approach is admissible when dealing with the operation of a colonial economy and not that of a national one, and it is no coincidence that the study should stop at 1947. Within this framework of local and global history, Markovits teases out a fascinating story of the merchant networks of Sind region, that has suffered an overdose of orientalizing descriptions. He also traces their emergence in the context of 18th century transition politics and their expansion in the high noon of British imperialism and Russian centralization. There is also the story of their spatial advance from Bukhara to Panama. The relocation of the south Asian merchant networks in the world economy in the 18th century is a well-established fact, even if its implications are not so well drawn out. The 18th century, in particular, is seen to have constituted a turning point in the positioning of the Asian merchants who suffered major reverses and in the process facilitated the marginalization of Asia in the newly emerging world economy centred firmly in Europe. The process of relocation was not coeval with that of decline and dislocation, and according to Markovits, it was marked by sharp regional and sub-regional variations.

Additionally, the establishment and workings of the colonial economy reared a sub-stratum of commercial functions and operations that were deftly handled and taken over by enterprising indigenous groups. It is within this context that Markovits positions his communities. He argues that far from operating in a residual space left open by the colonial dispensation, these merchant networks adapted successfully to a trading world dominated by European capital through a complex process of collaboration and conflict. The Shikarpuri and Sindworki networks developed under very different circumstances. The surge in Indo-Central Asian trade from the 1840s enabled the Shikarpuris to rework an existing network of caravan commerce and credit transactions under the dispensation of the Uzbeg khanates of central Asia. Meanwhile, the Sindworkis regrouped under the British dispensation and took advantage of the extension of the colonial economy from Bombay into Sind to operate a trade of truly global proportions. The Shikarpuri network was forced out of its base in Sind by changes that followed in the wake of colonial subjugation and changing configurations of commercial exchange. They exploited their old connections with central Asia, Iran and Afghanistan to emerge as principal moneylenders and traders, especially in the khanate of Bukhara. The details of the network have been deduced from a mass of legal material that the Russian authorities felt compelled to share with the British government in the eventuality of any death-related succession dispute involving a British Indian subject. One of the most striking features of the network to emerge from this legal discourse is the working of Shikarpuri panchayats in most localities of central Asia. The Sindworkis, on the other hand, were very much part of the colonial economy and began as modest peddlers of native crafts to a European clientele. This venture expanded substantially to include, in subsequent years, a wide range of curios that found their way into the European markets. Their initiative and intrepidity were quite remarkable. Consider the trader who protested against Australian immigration restrictions and flashed his credentials as a trader of repute who bought and sold exotic goods besides carving the occasional tortoise shell or setting a piece in jade. Curios became doubly important as the tourist traffic caught the fancy of European visitors, enabling a massive expansion of Sindhi enterprise on both sides of the Suez that soon turned to trade in textiles and financial speculation.

In all, this is a fascinating story of commercial dynamism. What makes the story even more fascinating is the exploration of the proclivity to spatial and social mobility among the networks. Caste did not play a central role in forging solidarities. The affinity seemed very much to lie with the region and with the ability to travel extensively and, in the process, ensure a circulation of skills and entrepreneurial labour.

Circulation however, remained confined to males, very rarely did wives accompany their partners. The absence of female company did not, however, deflect the passion for riches as merchants alternated between celibacy and permissiveness to balance the sexual economy of circulation.

Dear Sir,
I searched your web site under books by Dr. Kenneth K. A. Kennedy. The book entitled "God-Apes and Fossil men: Paleoanthropology of South Asia" was of interest to me I read the book from a friend. I was told that the person who writes the first review of a book gets a reward of $ 25 from your company. I wrote the review of this book and submitted to you. You published the review. It now appears on your site after the book is mentioned under the name of the author & book search. I now request you to send me the following book by speed post mail at my address. Dr. K. L. Mehra c/o Dr. Rimjhim Mehra, 8421 High Meadow Drive, PLANO, Tx-75025.

Name of book: Daniel Martin Varisco: Medieval Agriculture and Islamic Science. The almanac of a Yemeni Sultan. Used book priced at dollars 15.89.
Thanking you.
Yours faithfully,
K. L Mehra

Five Stars: Scholarly, Comprehensive, Insightful and Superbly Good Read. August 23, 2001. Reviewer: K. L. Mehra, Former Director & Expert F.A.O., Rome, Italy.

This book is a must read for students and professionals alike, and others with interest in hominid / human skeleton remains and the information these remains hold for understanding the biological history and diversity of South Asia's people. Kenneth A.R. Kennedy sets forth to test the validity of some hypothesis that emerged from the interpretation of such findings. After presenting precise accounts of different viewpoints, Kennedy provides an unbiased fresh insight based on his interdisciplinary approach, integrating archaeological, geological, linguistic, fossil, and historical evidences. It contains a balanced and scholarly treatment of the latest methods used in skeleton biological analysis. The book should become a model reference work for understanding paleoanthropology of a single region. The major merit of author's approach has been a critical presentation of European concepts of human origins, biological diversity, and pre-historic life ways, and to appraise the reader about how those concepts were superimposed upon more native traditions, which addressed many of the same questions but from within an entirely distinctive cultural context and perceptions. Kennedy provides sufficient supportive evidences, which suggest that there was no abrupt transition or mass migration of food- producing new races into the hunting territories of longer settled people in South Asia. Faunal and floral evidences from certain sites in Rajasthan and the Ganges valley suggest incipient practices of plant and animal domestication among Mesolithic groups. Emergence of food production strategies was a gradual transition that took place in different localities at different times. Kennedy discusses paleodemographic and anatomical data, which points out that the participants in the mature phase of Harappan civilization were not a mysterious people of unknown biological origins, or migrants from other centers of high culture in western Asia, but were descendants of populations identified with the pre-Harappan cultures of northwestern sector of the sub-continent. Kennedy argues that Indian three-race concept paradigm about caste (including the status of Aryan lineage) and a western argument, favoring demic migrations, is not tenable. Professionals of different disciplines, students, and even lay people alike will all find something thought- provoking in this book. Very highly recommended.

To place modern scholarship on India in the proper context, it will be helpful to read this book. Inden dissects the colonialist prejudices of these scholars and shows how a lot about India that we take for granted is actually a construction of these Indologists.

Inden's book is commendable for giving a clear, thorough and courageous analysis of why scholars of many ilks have given the distorted image of India that we have today. The British wanted to justify their empire and loot, by positioning themselves as the civilizing force. The Germans built their "Aryan" identity as being at the center of history. The Jungians constructed the West as being rational and progressive, as compared to the 'world negating', irrational and mystical Indians. Post-independence Indian Marxists wanted to 'qualify' India for Marxism by having to prove its feudalistic character. All these served to build and solidify the theory of India as a sponge of civilization and with no agency to originate anything worthwhile. No wonder then that most treatments of India begin and end with caste and the multitude of social evils - all deemed too quickly to be its inherent qualities. Yet there is little coverage given to the appropriations by Westerners from India. Inden's book should be read by everyone with a serious interest to understand India.

If you have been to India, you have to read this book. You'll find the echo to bring you back to India. If you have not been to India, you have to read this book. It will bring you to India, the real India. Everyone has an inner yearning to go to India, at least once in your life time. Don't delay. Start the spiritual journey led by OSHO.

India My Love is a mystery tour. Our guide on the journey is Osho, a man with an extraordinary gift for storytelling and a mystic who brings a uniquely contemporary freshness to the tales of India's golden past. He introduces us to beggars and kings, wise men and fools, lovers and warriors, artists and scholars - and they come alive on the page, animating the enchanted landscape of an India that even today continues to intrigue and attract the seeker and adventurer within us all.

Very simply, I would recommend this book to anyone interested in adventure travel. I picked it up and didn't stop reading until I'd finished the last page.

The next day I read it again.

Brilliant

This book is a must for anyone who likes exciting travel literature. Two cousins decide to undertake a cycling journey to the "Centre of the Earth" - the furthest place on the earth from the sea, which happens to be in a remote part of Western China. Starting at the coast in Bangladesh, they go on a journey which carries them across the Himalayas into China, experiencing almost every kind of weather imaginable. The journey is made even more incredible by the fact that they travel with no support, carrying all their gear. My favourite travel literature book - nothing I've read in the 8 years since I first picked it up gives the same sense of adventure . Mark Ness

You don't necessarily need to have an anthropology degree to read this "psychocultural analysis" of Korea--the author is an excellent writer and I found his approach, style and analysis to be very intriguing, provocative and powerful. At any rate, a work like this is precisely (desparately) what is needed. There is such a dearth of material that examines how north and south Korea think about each other as similar/different in terms of unification. Most people just assume it is a given without looking at it more closely. I found it fascinating and informative to catch a glimpse of how post-war south Korea problematically depicted the north through school books, student demonstrations, and museum exhibits. And yes, I agree with the other reviewer: The chapter on the thoughts of north Korean defectors was something I was hungry to learn about it and it didn't let me down.

It is so hard to think about the two Koreas--they are placed in such a reductionist, bi-polar context that any nuanced or multifacted view or outlook is hard to discuss. The author demonstrates how complicated, contradictory and ultimately unprepared Koreans are for this "sacred goal" of unification. I was struck by how limited and "stuck" Koreans have been in their assumptions about national identity, defining themselves in opposition to each other all the while pushing for unification. A great virtue of this book is that it avoids the typical approach of other scholars, pundits and news commentators who take a dry, "political science" approach to north Korea, limiting their analysis to geopolitics, regional power dynamics, diplomatic strategies, nuclear prolliferation issues, blah blah blah. The author uses museums displays, children's textbooks and TV shows, as well as real life interviews with defectors. Quite a good book with excellent analysis that will leave you feeling that you learned to realize something oh-so-human and fascinating about a deadlocked political situation in an illuminating way.

I'm not aware that there is an comparable book on Korea. Some may find it too "academic" (I don't) but the prose is still lucid and it is a unique book. Anyone interested in north-south Korea relations should read this. The material on defectors is especially good.

I don't care to duplicate the academic praise seen in the above reviews. But I can tell you simply that Dennis Dalton was my professor in a class on Non-Violence at Columbia Univ. and it changed my life. At a period of time when I was an atheist, believing that all religion was just a set of rules to control people, D. Dalton demonstrated through the example of Ghandi that the Love and Truth force can be a powerful vehicle for change. This completely changed my view point from victim to activist. One could actually have spirituality from within, instead of imposed upon him or her from without. A tool, not a punishment. The 'truth' one has seems to be irrelevant; it is one's passion and belief and willingness to stand behind that Truth that triumphs. If it is True in the archetypal sense, others will join (not follow) you. And by direct action at the heart level, you can touch and change nations. This is not about passive resistance; this is about direct non-violent confrontation. It is about appealing to the best, the highest nature, of that which you confront. He showed me that one can change the world with one's heart; that truth can win. And now I just wait for Dennis to write the definative book on Emma Goldman... Truly a great teacher and initiator of the inner spark of one's own truth force. And with Ghandi as his guiding archetype, this book should be on the reading list of every activist.

What a brilliant analysis of Gandhi's philosophy! This is an insightful collection of essays that illuminates the essential relationship between Gandhi's theory of non-violence and his practice of the same. Dennis Dalton uses two powerful examples: the Salt March of 1930 and the fast to end Partition-related violence in 1947. There is a fascinating conclusion between Gandhi's ideas and those of Martin Luther King and Malcolm X, illustrating the relevance of Gandhi's thought to present day issues.